The Final Destination series

Currently the series appears to be over and this is in the face of the 4th film in the series, which was wrongly titled The Final Destination, suggesting it was going to be the series finale. The main problem I have is that, with the release of Final Destination 5, that was a fools' errand at best.

This series has been maligned and misunderstood by just about everyone, and while not maligned usually misunderstood by its fans, of which I am one.

Each film runs the exact same pattern: a collection of characters are shown, mostly young, gathering together such that all parties involved will be in one place at one time. Something goes disastrously wrong, everyone dies a horrific death and then Zip! Into the eyeball of the character whose path we will then follow to the end we fall, and that person comes to the sharp, sudden understanding that they have just had a premonition, panics, and in their panic saves the lives of the rest of the cast members. Throughout the film to the end, each of these characters will die in a manner that has not been seen outside of a Rube Goldberg cartoon: extravagant circumstances lead to a sudden (and often literally) splashy demise. At the end, we are given usually one last Big Splashy Death, and the credits roll.

Those who do not comprehend the genre of horror at all, or possess the slightest understanding with no respect for the genre, are befuddled about this series. It has been called The Dead Teenager Movie, a bit of flick that exists for nothing other than the depiction of gruesome human demolition.

One non-word explains it all: Duh. If I must elaborate, then: Ya think?

Dumbass....

All horror films do this. All. Barring none. Some are captives to the era in which they were created, those times in which the open depiction of body parts and blood had to be kept to a minimum, or in the dark, all agonies in shadow.

Consider then the film Theater Of Blood, starring Vincent Price and featuring a goodly portion of the Royal Shakespeare company. The entire film is based on the works of Shakespeare and death upon gruesome death stacks up along with a rather impressive body count. Both Price films in which he played Dr. Phibes do the same.

What makes the Final Destination films worthy of attention is this: the essence of tragedy is placed throughout each of the (currently) five films. By using the term "tragedy" I think the actual nature of the original term as used by the ancient Greeks must needs be re-examined and removed from its current incorrect usage and for that we need return to Aristotle, The Poetics and the myth of Oedipus.

When Aristotle wrote that the play Oedipus Rex was the greatest tragic play written, what was used as a yardstick for that assessment were the six basic elements in all true tragedy. The first element, and it is first because it is the most important, is plot. This term, "plot," is the basic format, the tale told, the story. In the L. J. Potts translation, published by Cambridge University Press, the term "plot" is replaced with "fable."

Now plot and fable mean two separate things, and in reading Potts' footnote, the original Greek term was mythos. This is of interest here, as the term "mythos" (from which the term myth is derived) has begun to mean That Which Is Not True, a silly little thing with which to entertain children. This level of disrespect is the actual cause of this article.

The myth of Oedipus is currently misunderstood, and once that is clarified, the Final Destination series becomes much, much more interesting.

Oedipus has been reduced, by Freud, as the story of the man who loved his mother and killed his father. While that is indeed the truth, and is the focus of Oedipus Rex, there are layers of importance that the ancient Greek society would have understood that lends a deeper and more powerful impact to the play.

Oedipus was born to the king of Thebes, and as tradition held at the time, the newborn was taken to the Oracle to have the future of the child be foretold. There, the Oracle advised that the Fates had decreed the following: that the boy would grow to kill his father and marry his own mother.

The issue is not the action, but the source: the Fates. In Greek mythology, the Gods themselves bowed to the Fates. Once the Fates had unveiled (however cryptic it may be) what destiny awaited, it was so. There was no argument, no debate.

What makes Oedipus Rex a tragedy of the highest value is that from prior to the opening curtain of the play, the audience knew the story. Aristophanes just did a "cut to the chase," opening the story as close to the action as possible.

The parts of the myth NOT in the play though, continue after the king hears of the destiny of his child, and performs an action that pushes the rest of the play deeper into tragedy with every line and event. The king decides to defy Fate: he has both of the child's Achilles tendons cut, writes out the warning of the Oracle, puts the scroll and the child into a box and throws the babe into the ocean. From there, the box washes ashore, and a childless couple finds the baby, reads the scroll and decides to raise the child as their own. When the boy becomes a man, the adoptive parents decide he needs to know his Fate, and tell him that he can stay with them. Before they can do so, Oedipus finds the scroll, reads it, and decides to flee, so that he can avoid his Fate, not knowing that the man he thought of as his father was not. In his travels, he comes to a crossroad, there meeting a wealthy man who decides to demand the right of way, there is a struggle, and Oedipus kills the wealthy man. Going onwards towards Thebes, Oedipus finds the Sphinx has taken control of Thebes due to the death of their king and presents a riddle, which Oedipus solves. He is shortly thereafter made king of Thebes and marries the widow of the king, the beautiful Jocasta.

It is here that the play begins. A plague has spread throughout Thebes, a curse brought from the gods as a man has slain his father and married/lay with his own mother.

Everything that happened prior to the beginning of the play would have been as familiar to the ancient Greeks as the story of Christ prior to His crucifixion to current Christians.

The tragedy is not the murder of the father and marrying the mother: the tragedy comes from the hubris of man in attempting to thwart the decree of the Fates.

And that takes us back to Final Destination.

Fate decrees that a plane will explode, that there will be an horrific multi-vehicle accident, that a roller coaster will come off its tracks, that a series of collisions at a raceway will enter the stands and that a bridge will collapse. People will die: so the Fates have decreed. One person will have a premonition of each event and will attempt to thwart Fate. They will fail, over and again.

Each of the five films in the series does this, and does it fairly well with a certain consistency. The sneering comment that these films are "Dead Teenager Films" is not only wrong, but dismissive. Granted, they are not high Art, but the films approach an understanding of Fate that has been long absent from film.

The major failing in the series is not the gore but rather the notion of using the tragic element of Fate for nothing more than mere suspense.

The major success in the series is that the suspense works.